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The Olympics and World Cup were once seen as a triumph of corporate and athletic enterprise, but today we count the cost. Previous events left countries with decaying venues and huge bills. Government funds line the pockets of corporations but do little for local industry. The Olympics have caused the evictions of more than two million people over the past two decades. It's time to re-think what these events are actually trying to achieve.
Social justice has to do with what we owe to others. No one likes to think of their debts. And when the debts are universalised so that they are owed by us as members of society, we do not want to know about them. No wonder it is more effective to appeal to our individual generosity than to our shared duty, and for religious leaders to be less comfortable speaking about justice than about love.
In his recent address to the Yarra Institute about Christian social thinking, Fr Frank Brennan expressed the view that 'Christian churches are all but absent from the economic debate other than making the occasional, predictable utterance about ensuring that no one is left worse off as the result of new policy measures'. This seriously understates the public advocacy of the Australian churches and does a disservice to many people and organisations.
In the years after it began in 1951, the Blake religious art prize was dominated by conventional Christian themes and symbols. More recently its inclusion of images associated with human justice has reflected the increasing multifaith character of religion in Australia together with religious believers' concern for human peace and justice.
'Here is a pope who is not just about creating wiggle room or watering down the teachings of the Church. No, he wants to admit honestly to the world that we hold in tension definitive teachings and pastoral yearnings — held together coherently only by mercy and forgiveness.' Frank Brennan's Wallis Lecture presented in Hobart on 24 October 2013 and Launceston on 25 October 2013.
ABC employee Jill Meagher was murdered by a man who had been granted parole while serving his sentence for a previous violent sexual crime. The largest threat to the security of the community comes from a view that sees punishment entirely in retributive terms. Unless the human development of prisoners is seen as central, imprisonment simply begets further risk.
The power of social media was manifest during the days following the announcement. Images of the Pope washing and kissing the feet of women, cancer and AIDS patients, and the poor, went viral. Francis himself recognised that the often maligned and misunderstood work of the media can play a part in spreading a message of justice.
In Australia the child's welfare is trumped by the demands of a justice system focused on containment of risk, and by populist calls to get tough on crime. When offending children are seen through a judicial lens, and justice is seen as retributive, the support society offers them to become responsible adults is fragmented.
There is a temptation to see justice, compassion and transparency as the obsessive concern of western liberals. They are much more universal than that; they are the contemporary, institutional rendition of gospel values. The unaccountable hiddenness of Vatican clericalism has reached its use-by date.
Last week the political leaders were brawling over assistance payments for middle-class Australians, with Tony Abbott claiming to be promoting 'tax justice for families'. A new Human Rights Commission report has shown how our super and tax systems fail unpaid carers, who are needed to sustain many families. But not the ones whose votes matter most.
My friend was raped by a stranger at knife-point. When the police found the perpetrator she learned he had raped other women, and had murdered some of them. While he was being charged, she decided to opt out of the proceedings. She didn't believe prison would rehabilitate him, or aid her own survival.
157-168 out of 200 results.